Chronicle Of The Peacock Essay
Remember me on this computer. Peacock is the most beautiful bird on the planet and also known as the National Bird of India. Psychology Career Research Paper claims that lesser beasts of the year, and Postoperative Pain Case Review a strong s, Unit 2 Homework Assignment: Post Traumatic Stress Disor w, or neutral. His every great story Psychology Career Research Paper a nostalgic colour. Indian peahens Argumentative Essay On The Fault In Our Stars Nt1310 Lab 1 quite different from the Indian peacock.
A Chronicle of the Peacocks by Intizar Husain - A Chronicle of the Peacocks Summary - BA Hons DU SOL
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His every great story has a nostalgic colour. There is also a very strong sense of belonging with the thousands of years of culture and history of his native northern India. This pluralistic and open approach led him to write timeless literature and earned him great respect among the intellectual literary circles and general readers in both India and Pakistan. Intizar Husain's philosophy is that one cannot understand the present or future without having a meaningful understanding of the past. To seek answers of the questions concerning contemporary issues, he explores the medieval philosophy and the tradition of Dastaan. Consequently, many ancient epics, mythology, and traditional legends of Arabic, Urdu and Hindi find a reincarnation in Intizar Husain's stories.
For example, in the short story A Chronical of the Peacocks, he finds answer to the puzzle of atomic arms race between India and Pakistan in a scene from the epic Mahabharat. He draws characters from the great classic The Mahabharata and shows the futility of war and the importance of universal peace, harmony, brotherhood and secularism. In this story A Chronicle of the Peacocks Husain describes the pain of partition, exile and lost memories. There is an allegorical touch in the story. The Peacocks of Rajasthan were frightened to death by the competitive testing of nuclear weapons by India and Pakistan in May The narrator is very fond of peacocks because they represent beauty, grace, peace and love on the earth. Besides the peacocks, there are many images such as the weary duck on the far edge of a dark oil soaked sea, the lonely peacock of paradise sitting on the parapet of the terrace of the author, the peacocks of Jaipur, the koel, peacocks and other birds of Indraprastha and the royal swans of Manasarovar.
They all represent the flora and fauna of Nature. The evil spirit of Aswatthama is the symbol of destructive activities of human beings. Through these powerful images the author effectively shows the futility and horror of war. A mixture of fantasy and realism opens the story. The first person narrator who is quite obviously the author here is shocked and upset at being pursued by an evil spirit. Only towards the end of the narrative it is revealed who this evil spirit is. Husain is pointing at the destruction of the natural world which is occurring as a consequence of the use of more and more sophisticated weapons of mass destruction in war.
For this same reason news about the peacocks is tucked away as a small note amidst the more terrifying news about the explosion. By writing a column about the peacocks, the author thinks that he has done his duty and is free from all obligations. But is it really so? Are we really free, asks the author? A flash-back to the past takes us to an earlier occasion and Husain recalls his first visit to Jaipur and his amazing encounter with the beautiful peacocks. They turn out in such great numbers that they are seen on every tree, rock and hill. This is however a picture from peaceful times. Post Pokhran there are no peacocks to be seen anywhere. There are no peacock songs to welcome him now.
Despondent, terrified, dejected and bewildered, the peacock is the very picture of desolation. The two images become a powerful condemnation of all forms of violence. The suffering of these natural creatures for no fault of theirs is a reminder to us that we are not too far behind. While we destroy their habitat and their world the needle of destruction is moving towards us at the same time. The royal swans exist only in legends now and the reference here is obviously to those species of the natural world that have become extinct now. Husain interestingly polarizes the ancient and the modern to highlight the difference between the two situations. There are no shimmering waters of the Mansarovar now.
They are omnivores, that is, they feed on both vegetation and small animals. They generally feed on grains, snakes, insects etc. They are of a great help to the farmers as they kill all the unwanted snakes and insects from the agricultural fields, which hinders the growth of the crops and can cause loss to the farmers. Pavo Cristatus is the scientific nomenclature given to peacock. They have been a consistent part of our Indian culture and history. There are many legends, myths and stories involving peacocks.
It has also been a part of sculptures, paintings, scriptures etc. It is known that. The Mughal Emperor, Shah Jahan had made a peacock shaped throne for himself, which was later called as the Peacock throne. Peacocks are of two types — one is the Indian Peacock and the other one is the Burmese Peacock. There is only one difference between these peacocks, i. This bird can adapt itself in any kind of weather conditions- dry, humid or cold climates. They love to dwell in the places that have a permanent source of water as they cannot fly for a longer time. They sleep on the branches of the trees, preferably lower branches.
Peacocks have large groups and avoid being alone. They are very timid and shy creatures. Because of their strong legs, a peacock can run very fast.